Archive for the ‘Houses of worship’ Category

This skyscraper lobby will take your breath away

May 1, 2017

You’ve heard the phrase “cathedral of commerce,” which is used to describe lots of beautifully designed skyscrapers in New York City.

But the term really applies best to the Trinity Building, opened in 1907 beside Trinity Church at Broadway, with its 21-story Gothic silhouette covered in Indiana limestone.

And if the gargoyles, grotesques, and other Gothic details of the outside of the building (along with its twin next door, the U.S. Realty Building) make your eyes pop, then take a look at the inside lobby.

Here, gilded grotesques adorn the elevators like guardians.

The colored stained-glass exits and elaborate arched ceiling make you feel like you’re in a European house of worship . . . until the security guard asks you where you’re going, and you remember that you’re actually waiting for the elevator in a 20th century Lower Manhattan office tower.

As in many city architectural treasures that still function as office buildings, photos are probably not permitted officially.

But next time you’re in Lower Manhattan, sneak in and let the Gothic wonder around you take your breath away.

Two forgotten Broadways nobody knows about

April 21, 2017

Broadway, the 13-mile road that began as an Indian trail and grew to define the city, is synonymous with greatness.

To put “Broadway” in the name of a new street is to aspire to something big — which was the idea behind East Broadway and West Broadway.

City fathers in the 19th century gave these names to existing streets in Lower Manhattan to divert traffic from the real Broadway and create what they hoped would be successful thoroughfares, states The Street Book.

So how do you explain Old Broadway and Broadway Alley, two narrow byways all but forgotten by the early 20th century?

Old Broadway is actually a leftover piece of another street. This lane runs from 125th Street to 129th Street (at left in 1932) just east of the real Broadway, then picks up again between 131st and 133th Streets (below, also 1932).

It’s a vestige of the old Bloomingdale Road, a colonial-era road that started around Madison Square and crossed to today’s Upper West Side.

In the late 19th century, Bloomingdale Road was straightened and made part of the real Broadway.

The remaining seven blocks of Bloomingdale Road didn’t fit anywhere, so it was given the moniker Old Broadway and allowed to remain on the map.

“Why the few blocks of Old Broadway were left no one knows exactly, but probably because the wiping out of the thoroughfare, with many of its old houses, would have entailed unnecessary hardship upon the residents,” explains a 1912 New York Times article.

Vestiges of rural Manhattan remained through the 1930s. “For nearly a block, on the west, huge signs hide a bit of raised, rocky ground — pasture, no doubt, for goats in days gone by,” states another Times piece from 1930.

Today, the only reminder of a bygone city is the Old Broadway Synagogue (on the left side of the above photo), built in 1922 for Harlem’s Jewish population.

Broadway Alley has a more colorful past. It’s a one-lane drive between 26th and 27th Streets and Lexington and Third Avenue with a street sign on the 27th Street side.

Laid out around 1830, according to a 2005 Times article, the street was given its name at some point by owners who hoped to associate it with the glamour of Broadway theater.

For much of the 19th century, it was actually associated with crime and poverty; the alley was home to narrow tenements where residents had a fondness for gambling and drinking.

Rumor has it that Ringling Brothers once kept their circus elephants here — hopefully when it was a dirt drive not littered with debris behind wire and iron fencing, as it is today (at left), from the 26th Street end).

Broadway Alley is mostly covered in asphalt now, but it was once considered one of the last unpaved roads in the city.

Though maybe it doesn’t technically count, since Broadway Alley is privately owned and only one occupied building uses the street address, according to the Times.

[Second photo: MCNY; 33.173.174; third photo: MCNY: 33.173.175]

A streetcar, a drunk, a fight, and murder in 1871

April 17, 2017

Every few years a shocking murder occurs in New York, one that overwhelms the city’s attention and provokes fear and outrage about the randomness of urban crime.

The “Car-Hook Tragedy” of 1871 was one of those murders.

It happened on the evening of April 26. Avery Putnam (below), by all accounts a mild-mannered Pearl Street merchant, was escorting a dressmaker family friend identified as Madam Duval to the Church of the Advent at 55 West 46th Street.

Madam Duval’s younger daughter was at the church singing in the choir. Putnam was taking Duval and her older daughter, 16-year-old Jenny, to the performance from their home on Broadway and Ninth Street.

The three boarded an uptown streetcar at University Place. The main form of public transportation at a time when elevated trains were still in infancy, streetcars were pulled by horses along steel tracks embedded in the street.

For a nickel fare, passengers could expect a sometimes noisy, smelly, bumpy ride — an increasingly in the Gilded Age, crime.

The streetcar carrying the three traveled up Broadway. At about 29th Street — as it passed the then-new Gilsey House (right), a hotel and now an apartment house still standing today — Jennie went on the car’s outside platform to look at the clock.

At that moment, a drunk, recently fired conductor named William Foster (below left) leered at Jenny, and then her mother, “in a most offensive manner,” reported the New-York Tribune.

Only a few other passengers were in the car. Putnam had words with Foster, asking him to leave the women alone. Foster began cursing him out, declaring that he would “fix [Putnam] when he got off.”

At 46th Street and Seventh Avenue, Putnam and the Duvals left the streetcar. True to his word, Foster followed behind them with a car-hook (an iron tool conductors used) and bashed Putnam over the head with it.

The merchant was left mortally wounded in the street, the Duvals shrieking in horror. He died at St. Luke’s Hospital two days later.

The savagery of the murder was rivaled by the callousness of passersby.

“None of the passers-by stopped to assist the ladies in dragging the body of their unfortunate friend to the sidewalk, out of the way of a down car, which was rapidly approaching,” wrote Harper’s Weekly.

Foster, a hulking New York native had a previous job working for Boss Tweed, was arrested and arraigned on murder charges. “Foster had very little to offer in his own defense,” states Murder by Gaslight.

“There had been several witnesses to the murder in addition to Madam Duval and her daughter, and at the time of his arrest, Foster admitted to the crime. He denied that the murder was premeditated and claimed he was too drunk to know what he was doing.”

As Foster himself put it: “Drink had crazed my brain, and to that cursed demon . . . I render thanks for the position I now occupy.”

Prosecutors, however, said the murder was premeditated, in part because Foster forced the driver to give him the car-hook four blocks before Putnam left the streetcar.

At his trial in May, the jury found him guilty, and Foster was sentenced to hang in the Tombs.

The focus of the car-hook tragedy now turned to Foster’s sentence. Many New Yorkers supported it; others felt he deserved mercy, as he was a husband and father.

There were also allegations that Foster’s wealthy father and friends tried to bribe Madam Duval to ask the governor to pardon the killer.

Foster got several reprieves. But in the end, he died for his crime, in front of 300 witnesses in the yard inside the Tombs (right).

[Top photo: typical streetcar in 1872, Alamy; second photo: Harper’s Weekly; fourth photo: “The ‘Car-Hook’ Tragedy; fifth photo: New York Times headline; sixth and seventh photos: “The ‘Car-Hook’ Tragedy]

What if this actually happened to Trinity Church?

April 17, 2017

Early 20th century New York was a lot like the city of today.

The skyscraper era was dawning, business was booming, and development was rampant. Many of the city’s low-rise buildings were being bulldozed in favor of steel-frame office towers topping 20 stories.

On Lower Broadway, new office buildings were going up up up. This real-estate madness is the likely inspiration for this Puck illustration from 1907, by Albert Levering.

Levering gives us a Trinity Church — until 1890 the tallest structure along the city’s skyline, which welcomed ships coming into New York Harbor — almost entombed in glass and steel, its graveyard chopped away.

I wonder how many developers took this cartoon seriously?

[Image: Library of Congress]

Tiny Jewish cemeteries hidden in busy Manhattan

April 10, 2017

They’ve been there for centuries, just steps away from traffic lights and the rush of crowds: three small burial grounds tucked behind iron fences and shaded by untended trees.

They’re not in the best shape. Some of the headstones are broken or knocked askew, as this photo of a cemetery on 21st Street and Sixth Avenue shows. The Hebrew lettering on the stones has been worn down by the elements. Graffiti marks a brick wall.

But the story behind how these cemeteries came to be starts with the story of the first Jews to live in New York City.

That means going back to the 17th century. In 1654, a ship carrying 23 men, women, and children docked in Lower Manhattan. They were refugees fleeing Brazil, which the Portuguese had just recaptured from the Dutch.

This little group of Spanish and Portuguese Jews felt that New Amsterdam might be a more welcoming place.

Eh, not exactly. Peter Stuyvesant tried hard to throw them out. The refugees wrote letters to Holland to solicit support so they could stay.

A year later, the Dutch West India Company gave them the go-ahead to remain as long as they “do not become a burden.”

Free to build new lives here, the group quickly founded the continent’s first synagogue, Congregation Shearith Israel. And though the synagogue had no permanent space until 1730, space for the deceased was established in 1656.

That original burial ground has disappeared. But what’s considered the first Jewish cemetery in the city still remains in Chatham Square (above), in a pocket facing St. James Place behind several tenements (below right, in a 1900 photo).

This cemetery opened in 1683. It once contained 256 graves, including those of Jewish Revolutionary War veterans. The above sketch of what Chatham Square looked like marks the “Jews Burying Ground” at the top right.

Speaking of the Revolution, the cemetery made an important appearance. In 1776, Major General Charles Lee wrote to George Washington:

“The East River, I am persuaded, may be secured in such a manner that [British] ships will scarcely venture into it…A battery for this purpose is planned at the foot of the Jews’ burying ground.”

An expansion of the Bowery cut the burial ground down in size to closer to 50. Some of the lead epitaph plates are missing because during the Revolutionary War, British soldiers melted them down to make bullets.

In 1805, a second cemetery opened on the outskirts of the city, at Sixth Avenue and what was then Milligan Place (below). The expansion of the city grid chopped its size as well to a tiny triangle.

“Initially, this graveyard was the burial site for victims of communicable diseases like yellow fever and malaria, for recently immigrated Jews who did not have strong ties to Shearith Israel, and for those who died at their own hand through suicide,” states the Shearith Israel website.

After the city banned burials below Canal Street in 1823, the Sixth Avenue cemetery became the main Jewish burial ground — until a third cemetery opened in what was then the bucolic country fields of Chelsea and is now a big-box shopping mecca (below).

“The lot for the Third Cemetery was purchased in 1829 for the then-princely sum of $2,750,” wrote Tablet magazine. “The cemetery operated until 1851, after which a law was enacted forbidding burial anywhere south of Manhattan’s 86th Street.”

Shearith Israel operates out of a majestic synagogue building on Central Park West with some spectacular history of its own; the wood floorboards under its reader’s desk are the same floorboards from the first permanent synagogue built in 1730 on Mill (now South William) Street.

The congregation maintains these three burial grounds, and near Memorial Day, members hold a ceremony at the Chatham Square cemetery, honoring the Jewish Revolutionary War veterans interred there.

Each cemetery has a story to tell about Jewish life in the city and the development of New York as a whole. Look for these ghostly reminders of Gotham’s first residents next time you’re nearby.

Manhattan is a necropolis of other little-known burial grounds, especially in the East Village.

[Fourth photo: NYPL; Sixth photo: MCNY: 93.91.359; Tenth photo: NYPL]

13 stories of Art Nouveau beauty in Manhattan

March 13, 2017

The magnificent boulevards of Prague and Vienna are resplendent with Art Nouveau building facades, lobbies, and public transit entrances.

But the sinuous lines and naturalistic curves characteristic of this artistic style never caught on in turn-of-the-century New York, where architects seemed to prefer the stately Beaux Arts or more romantic Gothic Revival fashion.

It’s this rarity of Art Nouveau in Gotham that makes the 13-story edifice at 20 Vesey Street so spectacular.

Completed in 1907, this is the former headquarters for the New York Evening Post—the precursor to today’s New York Post, founded in 1801 by Alexander Hamilton.

The building is across the street from the graveyard behind St. Paul’s Chapel off Broadway, a wonderful place to look up and linger.

Architect Robert D. Kohn designed the limestone structure with three rows of wavy windows and crowned it with a copper roof.

At the 10th floor, Kohn added a playful touch for a media company: four figures meant to represent the “Four Periods of Publicity“: the spoken word, the written word, the printed word, and the newspaper.

Note the “EP” insignia decorating the iron railings that link the four figures.

The Evening Post moved out in 1930, and today 20 Vesey is known as the Garrison Building, which houses a fairly typical mix of businesses behind its European-like facade.

Art Nouveau–inspired buildings are scattered in different pockets of New York, such as this former department store on Fifth Avenue and 34th Street.

Plans for an Art Nouveau hotel around the corner on Church Street drawn up in 1908 by Spanish architect Antoni Gaudi, unfortunately, never panned out.

[Third photo, 1910, MCNY x2010.7.1.887]

Broadway’s delightful bend at East 10th Street

October 28, 2016

One of the wonderful things about New York is how much of the city veers off the rectangular street grid codified by the Common Council in 1811.

broadway10thstreetnypl1913

The sudden bend on Broadway at East 10th Street is one of those street grid exceptions. And as one story goes, it’s the result of a single man intent on preserving his family farm.

broadwayeast10thmcny1908x2010-11-791Henry Brevoort Sr. was a descendant of the Brevoort family, which settled in New York from Holland in the 17th century.

His farm was on the outskirts of the early 19th century city, spanning 86 acres from present-day Ninth Street to 18th Street and bounded by Fifth Avenue and the Bowery.

In 1815, with New York’s population swelling and moving northward, city officials announced plans to expand Broadway to 23rd Street and have it run in a straight line.

Straightening Broadway meant that the busy thoroughfare and the urbanization it would bring would cut right through Brevoort’s estate.

He protested, and the city relented: Broadway would curve to avoid the orchards on Brevoort’s farm, on today’s 10th Street.

broadway10thstreetmap1960nypl

Brevoort must have been a persuasive (or stubborn) guy. He apparently disrupted the street grid again by barring “the opening of 11th Street between Broadway and the Bowery in the 1830s and [1840s] to prevent the destruction of the old family farm house,” states brooklynhistory.org.

broadway10thstreet1920x2011-34-116mcnyYet other sources offer a different explanation for the 10th Street bend, one that has nothing to do with Brevoort.

“Broadway was simply angled to run parallel to the Bowery as these streets reached Union Square,” writes Luther S. Harris in Around Washington Square.

“The city found no pressing need to extend 11th Street east through this relatively narrow strip of land at the expense of a rectory and school for Grace Church.”

Grace Church, of course, has graced the 10th Street bend with its Gothic beauty since 1846. The Brevoort family sold parcels of farmland to church planners so it could be built there, soon a fashionable section of the city.

broadway10thstreet1884nycvintageimages

The actual story may have been lost to history. But in one way or another, we have Henry Brevoort to thank for this scenic bend on Broadway.

[Top photo: NYPL, 1913; second photo: MCNY, 1908, x2010.11.791; third image: NYPL, 1960; fourth image: MCNY 1920, x2011.34.116; fifth image, 1884, NYC Vintage Images]

A Salvation Army Art Deco fortress on 14th Street

August 29, 2016

In 1880, eight missionaries sent to the U.S. by the British-based Salvation Army disembarked at Castle Garden in Lower Manhattan.

Salvationarmylogo

Ridiculed at first, the group’s presence and influence grew, particularly in New York, where “officers” ran rescue homes, soup kitchens, and lodging houses and the evangelical mission turned into what founder William Booth later dubbed “social salvation.”

SalvationarmywikiAnd of course, they launched the tradition of setting up kettles on busy corners, asking for Christmas dinner donations for needy families.

So when it came time to build national headquarters in the 1920s, Gotham got the nod.

In 1930, a concrete and steel Art Deco complex consisting of offices, an auditorium, and Centennial Memorial Temple opened.

A women’s residence hall was also part of the complex, its entrance on 13th Street.

Though no longer the Salvation Army’s national HQ, the fortress-like structures of 14th Street stand as examples of streamlined Art Deco beauty and perfection.

Salvationarmygate

The complex was designed in part by Ralph Walker, the architect behind New York Art Deco masterpieces such as the Verizon building (now the pricey residential Walker Tower) in Chelsea.

Salvationarmymarkle

New York is resplendent with Art Deco: movie theaters, offices, apartment residences, and even subway entrances.

[Second photo: Salvation Army Headquarters from 14th Street, Wikipedia]

A Village church’s secret presidential wedding

April 18, 2016

ChurchoftheascentionwikiThe beautiful Church of the Ascension, on Fifth Avenue and 10th Street, has a long history in New York. It started in 1829 in a Canal Street building, where the city’s growing Evangelical population gathered.

After the original church was destroyed by fire a decade later, the parish moved to a Gothic Revival cathedral designed by Richard Upjohn in 1841 in what was then the outskirts of town.

In 1844, it earned fame as the site of a small wedding for a very prominent groom: United States President John Tyler.

And amazingly, the entire ceremony was pulled off without the press or public finding out until after the couple said their vows.

ChurchoftheasensionjuliaTyler (of “Tippecanoe and Tyler Too” fame) had ascended to the White House when his Whig party running mate, William Henry Harrison, died one month after taking office.

After meeting her at a Washington reception, Tyler fell hard for Julia Gardiner, a beautiful 24-year-old from a wealthy New York family.

Following the death of Tyler’s first wife in 1842, the president was determined to win Julia’s hand.

The independent-minded Julia (who shocked society when she posed on the arm of a man who was not related to her in a store ad) eventually accepted.

The wedding was set for June 26, and the goal was to keep the press from finding out—and making a big to-do about the short time between Tyler’s first wife’s death and his second marriage, as well as the couple’s 30-year age difference.

Churchoftheascensionjohntyler“Tyler was so concerned about secrecy that he did not discuss his plans with his other children until after the wedding,” stated one source.

Tyler, 54, did tell his son John Tyler, Jr., who arrived in New York for the wedding with his father. They stayed at Howard’s Hotel on Lower Broadway, where the staff were kept on lockdown so no one would find about about the famous guest.

The secret ceremony was pulled off successfully, with only one newspaper reporting the nuptials. “The bride is a very beautiful and elegantly formed woman of apparently 20 years of age,” wrote The New York Morning Express.

Churchoftheascension1840“She was robed simply in white, with a gauze veil depending from a circlet of white flowers wreathed in her hair.” Less than 10 people attended, and afterward “the party departed for the residence of the bride in Lafayette Place (below)…the wedding cortege consisted of five carriages.”

After a wedding dinner, the couple boarded a steamer. Apparently Tyler was recognized, because people on passing ships “cheered most heartily” and presidential salutes were fired from “various ships of war.”

Julia was only First Lady for a short time. After Tyler’s term ended, he moved back to his Virginia plantation.

Churchoftheascensionlagrangeterrace1886There, the couple had seven kids—in addition to the seven Tyler fathered with his first wife.

On another note, incredibly, two of Tyler’s grandchildren—children born of a son Tyler had with Julia—are still alive today.

[Top photo: Wikipedia; fourth image: Church of the Ascension; fifth image: NYPL Digital Gallery]

New York inspires “The Night Before Christmas”

December 14, 2015

Nightbeforechristmas1901‘Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse”

It’s the Christmas classic that helped create the image of the modern Santa Claus, a “jolly old elf” who arrives on a reindeer-driven sleigh, sneaking down chimneys on Christmas Eve to fill stockings with toys.

First published anonymously in a Troy, New York newspaper in 1823, “A Visit From St. Nicholas” became an instant hit. In the 1830s, it was revealed to have been written by Clement Clarke Moore.

Moore, the descendant of a colonial English family, lived with his wife and children on a vast inherited estate called Chelsea in what was then the hinterlands of Manhattan.

Nightbeforechristmas1886As a theology professor, Moore wrote dry volumes inspired by ancient cultures.

But the whimsical and imaginative “A Visit From St. Nicholas” is surely influenced by life in early 19th century New York City.

The poem “he is said to have composed in 1822, at his father’s imposing tree-shaded country house in old Chelsea Village, at the corner of what is now 23rd Street and Ninth Avenue,” explained a New York Times piece from 1926.

He wrote it, “simply as a Christmas present for his two daughters, making St. Nicholas the hero at the suggestion of a ‘portly, rubicund Dutchman living in the neighborhood.”

ClementclarkemoorehouseLegend has it that Moore wrote the poem on a snowy day while riding in Chelsea in a sleigh.

“His Santa Claus was supposedly based on the family’s plump and jovial Dutch handyman, and it was while being driven home one night that the jingling bells on the horse inspired the poem,” according to When Christmas Comes, by Anne Harvey.

That sleigh ride may have been taken for a last-minute shopping trip to get a holiday turkey for charity. (Above, a drawing of Moore’s Chelsea home, before he subdivided the property and helped develop the residential neighborhood.)

Nightbeforechristmas1900A document that was part of a Santa Claus exhibit at the New-York Historical Society two decades ago showed that “Moore was a slave owner, and some historians have recounted a journey to the market to buy a Christmas turkey, the event said to have inspired the poem, in a sleigh driven by a slave,” reported the New York Times in 1995.

“A Visit From St. Nicholas” borrows the image of an airborne, tobacco-smoking Santa Claus from Moore’s literary contemporary, writer Washington Irving.

“In 1809’s Knickerbocker’s History of New York, Washington Irving described St. Nick flying over the treetops, bringing presents, smoking a pipe, and ‘laying his finger beside his nose,’ stated the Museum of Play.

The red suit was added later, but otherwise, This version of St. Nicholas/Santa Claus is the one we know today—though I think the pipe has been axed in these smoking-averse times.

Nightbeforechristmas18982Every December for more than a century, the beloved “A Visit From St. Nicholas” is read aloud at the Church of the Intercession on 155th Street.

A candlelight procession then heads up the street to Trinity Cemetery, where Moore and his family members are buried.

If you can’t make it to the reading at the church, give “A Visit From St. Nicholas” a read this season.

[Images of rare 19th-20th century volumes of the poem courtesy of thenightbeforechristmas.com]