Archive for the ‘Poets and writers’ Category

The short life of a 1960s East Village rock venue

March 22, 2021

The unassuming building a 105 Second Avenue has a long history catering to popular entertainment.

In the 1920s, the venue served as a Yiddish Theater at a time when Second Avenue had so many similar theaters, the street was nicknamed the Jewish Rialto. By the 1940s, the space was turned into a movie palace known as the Leow’s Commodore (below in 1940).

And in the 1960s it was transformed once again for an entirely different audience: young rock fans flocking to the recently christened East Village eager to see bands like the Doors, the Allman Brothers, and other stars of the late 1960s music scene.

Named the Fillmore East by concert promoter Bill Graham and opened on March 8, 1968, it was the New York version of his San Francisco concert hall the Fillmore. With Graham at the helm, the place became legendary.

“Graham operated a tight ship, demanding nothing less than excellence from his staff and the artists who inhabited his stage,” wrote Corbin Reiff in a 2016 Rolling Stone article.

“To him, everything was about the fan experience, and he went out of his way to provide the best kind of atmosphere to take in a live performance, from the ornate, hand-rendered posters he printed up to announce the gigs…and even the barrel of free apples he left out for people departing at the end of the night.”

“As a result, the bands and artists who played the Fillmore East, as well as its San Francisco counterpart, typically went the extra mile,” continued Reiff. “For just $3, $4 or $5, you, as a ticketholder, were granted a pass to be taken to someplace truly magical.”

Janis Joplin, Jimi Hendrix, Neil Young, Led Zeppelin, and Pink Floyd all hit the stage. But it might have been the Doors who gave the most hypnotic performance.

In the audience for one of their shows was future star Patti Smith; Robert Mapplethorpe had worked there and gave her a free pass. She recounted the experience in her powerful memoir about their relationship amid the late 1960s and early 1970s city in Just Kids. While the audience was transfixed by Jim Morrison, she “observed his every move in a state of cold hyperawareness.”

“He exuded a mixture of beauty and self-loathing, and mystic pain, like a West Coast Saint Sebastian,” wrote Smith, who right then realized she could do what Morrison was doing. “When anyone asked how the Doors were, I just said they were great. I was somewhat ashamed of how I had responded to their concert.”

For a rock venue with such a hallowed reputation, it lasted a very short time—just three years. “At the time, Mr. Graham blamed the greediness of some top rock musicians who he, said would rather play a 20,000‐seat ball like Madison Square Garden (one hour’s work, $50,000) than the 2,600‐seat Fillmore East (about four hours’ work, roughly $20, 000),” stated the New York Times on the club’s closing night, June 29, 1971.

That wasn’t the end of 105 Second Avenue’s life as a music venue. In the 1980s it was resurrected as the dance club The Saint. Today, the ground floor is—what else?—a bank branch.

[Top photo: NYC Department of Records and Information Services; second image: ultimateclassicrock.com; third image: Yale Joel/LIFE Magazine]

Central Park’s Mother Goose statue tells many stories

February 1, 2021

Most of Central Park’s wonderful statues tell just one story. The Mother Goose statue, at Rumsey Playfield on the East Drive near 72nd Street, tells many.

Amid the main granite carving of a woman flying on top of a goose—complete with a pointy hat, purse, cloak, buckled shoe, and one unhappy-looking cat riding the clouds—are five bas reliefs of the most beloved Mother Goose fables.

Humpty Dumpty (below), Old King Cole, Little Jack Horner, Mother Hubbard, and Mary and her little lamb are all represented in this whimsical statue dedicated in 1938, explains NYC Parks.

It shouldn’t be a surprise that the artist behind these nursery rhyme characters is Frederick George Richard Roth, a city native. Hired in the 1930s as the chief sculptor of the New York City parks department, Roth is the creator behind many other enchanting animal sculptures in Central Park.

“Roth is responsible for a number of other sculptures in the Park as well, including Balto, the Sophie Loeb Fountain, Dancing Goat, and Honey Bear,” states the Central Park Conservatory. He also made the limestone reliefs of animals in and around the Central Park Zoo and Prospect Park Zoo, according to NYC Parks.

Also close to this kid-friendly part of the park are the Hans Christian Anderson and the Ugly Duckling statue and two Alice in Wonderlands, one at East Drive and 75th Street and the other inside Levin Playground (East Drive and 77th Street), the latter created by Roth in 1936.

The entrance to Rumsey Playfield (formerly Rumsey Playground, and before that the Central Park Casino) is just beyond the Mother Goose statue. There, two granite carvings of a boy and a girl bundled up in the cold—one astride a sled, the other on a bench—guard the entrance to the field.

Were these also done by Roth? I didn’t turn up anything about the sculptor, but they’re similarly whimsical and looking ready for this week’s weather.

The colonial city’s most romantic ‘kissing bridge’

February 1, 2021

Manhattan in the 1700s was mostly bucolic countryside, thick with woods and swamps and crossed by brooks outside the small downtown city center.

To get across these brooks, residents of the island’s villages and far-apart estates built small wooden bridges. Perhaps because some of these bridges were in secluded spots that inspired romance, at least three became known into the 19th century as “kissing bridges.”

On these bridges, couples could enjoy a little PDA…and they were encouraged by custom (or bound by tradition) to indulge in a little lip action.

“In the way there is a bridge, about three miles distant from the city, which you always pass over as you return, called the ‘Kissing-Bridge,’ where it is a part of the etiquette to salute the lady who has put herself under your protection,” wrote Rev. Andrew Burnaby of the UK, who visited New York in the summer of 1760.

One of these kissing bridges spanned Old Wreck Brook (you have to love these colonial-era names, right?) at today’s Park Row and now-defunct Roosevelt Street. Details about this kissing bridge have been hard to uncover, but it did inspire this 1920 poem.

Another kissing bridge occupied East 77th Street and Third Avenue, about four miles from the city on the edge of Jones Wood. It crossed the Sawkill River near Boston Post Road, according to the New York Times in 2006.

But the kissing bridge that inspired old New York memoirists (and appears to be the one Burnaby wrote about) is the bridge that spanned the Sawkill River (or Turtle Creek, according to one historian) at today’s Second Avenue and 50th or 52nd Street. This was on the farm owned by the DeVoor family, stated Charles Hemstreet in When Old New York Was Young.

“And at the crossing of the waterway and the roadway…there was a bridge over which the road led and under which the stream flowed,” wrote Hemstreet. “This was called the ‘Kissing Bridge’, and it was not the first bridge of the kind on the island, nor was it the last. Twice more on other places a road crossed a stream; and there, too, was a Kissing Bridge.”

The heyday of this kissing bridge was in the 1760s Hemstreet explained, and the name “was gotten from an old Danish custom, giving to any gentleman crossing such a bridge, not only the privilege, but the right of kissing the lady who chanced to be by his side.”

It’s unclear when this and the other two kissing bridges met their end. But the one in today’s Turtle Bay survived the longest. Valentine’s Manual published an illustration of the kissing bridge in 1860 titled “The Last of Kissing Bridge on the Old Boston Road, 50th & Second Ave.”

If only one of these bridges made it to the 21st century—what an appropriate place for New York couples to celebrate Valentine’s Day!

[Top image: The American Magazine, 1882; second and fourth images: NYPL; third and fifth images: Ballads of Old New York]

A famous poet forced to work in the NYC subway

November 9, 2020

Edwin Arlington Robinson earned his place in the literary canon with early 20th century poems like “Richard Cory” and “Miniver Cheevy.”

He was awarded three Pulitzers in the 1920s, and his verse, themed around loss and failure, is a staple of American poetry anthologies.

But before this, Robinson was a broke downtown poet so desperate for money, he took a job in the New York City subway—and he was dubbed “the poet in the subway” once recognition came his way later in life.

It wasn’t the kind of life Robinson seemed destined to live. Born in 1869 in Gardiner, Maine, to a wealthy family that discouraged his literary ambition, he attended Harvard (below photo, at age 19) and had some early success self-publishing his poetry.

Then in the 1890s, a recession claimed his family’s fortune. His parents and a brother died, and his brother’s wife, who Robinson was in love with, rejected him.

So Robinson left Maine and relocated to New York City, dedicating himself solely to writing poetry. He lived for some time in Greenwich Village at the Judson Hotel (above ad, 1905)—today’s Judson Hall, part of NYU, according to nycatelier.com.

In New York, “he lived in dire poverty and became alcoholic,” states a biography by the chairman of the Gardiner Library Association. “He took odd jobs and depended upon the financial support of friends to give him time to write.”

One of those odd jobs was in the subway. One source says Robinson was a “time checker” working with a construction crew, Americanpoems.com has it that he inspected loads of shale during the building of the subway system, which opened in 1904. (Below, subway construction at Christopher Street and West Fourth)

Finding time to write was a struggle, especially for a poet who described himself as “doomed, or elected, or sentenced for life, to the writing of poetry. There was nothing else that interested me,” according to the Gardiner Library Association biography. (Subway excavation, below, at Park Avenue and 42nd Street)

Robinson’s days toiling in the subway would come to an end—thanks to President Theodore Roosevelt and Roosevelt’s son Kermit.

“Kermit Roosevelt had studied some of [Robinson’s] poems at Groton and had been transfixed by their chilly beauty,” wrote Edmund Morris in Theodore Rex.

“The President had read them too, at his son’s urging, and agreed that Robinson had ‘the real spirit of poetry in him.'” (Above: Kermit Roosevelt with his dad and brothers, second from left)

Kermit discovered that Robinson was in dire poverty and struggling to support himself with his subway job. So the President, “in strict secrecy waiving all civil-service rules, had offered Robinson jobs in the immigration service or the New York Customs House, which latter the poet accepted.”

[Robinson was following in the 19th century footsteps of Herman Melville, also born wealthy but took a job as a customs inspector to support himself]

“A tacit condition of employment was that, in exchange for his desk and $2,000 a year, he should work ‘with a view toward helping American letters,’ rather than the receipts of the U.S. Treasury.”

Roosevelt, a fanatical reader, even wrote a positive review of Robinson’s ‘Children of the Night,’ the volume Kermit had given him (above left). “A poet can do much more for his country than the proprietor of a nail factory,” TR once said.

With a steady source of money, Robinson could devote himself more to his largely solitary life of writing poetry. He died of cancer at New York Hospital in Manhattan in 1935.

[Top image: Lila Cabot Perry, 1918; second image: New-York Tribune; third image: wikiwand; fourth and fifth images: New-York Historical Society; sixth image: Corbis; seventh image: bookedupac.com; eighth image: Wikipedia]

What the White Horse Tavern meant in the 1950s

June 22, 2020

The rough edges are long gone from the White Horse Tavern, the corner bar at Hudson and West 11th Streets that’s been serving drinks (not always under that name) since 1880.

Originally this dark, old school bar (above, in 1961) catered to longshoremen and locals. Today, it’s spiffed up for a sidewalk cafe kind of crowd.

But for a moment in time in the 1950s, this saloon with the white horse heads in the windows became a place for writers.

These writers, mostly young men, gathered in the wood-paneled back room to talk books, culture, and politics with others from across the political spectrum.

The White Horse’s postwar literary crowd were drawn to Dylan Thomas (right), the Welsh poet who became a regular, reportedly because it reminded him of the bars in Wales.

It was also where he had his last drinks, having collapsed on the sidewalk after downing 18 shots of whiskey on November 3, 1953. Thomas died at St. Vincent’s Hospital three days later.

His death enhanced the White Horse’s rep (above in 1940), and young writers made the place their own, according to Dan Wakefield, at the time a 23-year-old freelance writer living on Jones Street.

“We regulars in the back room thought of ourselves as underdogs and rebels in Eisenhower’s America,” recalled Wakefield in his 1992 memoir, New York in the 1950s.

“Most often when I went to the White Horse I was waved to a table by Mike Harrington, the author and activist who served as the informal host of an ongoing seminar on culture and politics, dispensing information and opinion interspersed with great anecdotes about left-wing labor leaders and colorful factional fights of political splinter groups I could never keep straight….”

The writers of the White Horse weren’t just left-wing. “Adding to the social life and political repartee in the back room of the Horse were fresh young righties,” noted Wakefield, who wrote that they “turned out to be perfectly pleasant, witty, intelligent people, and we lefty liberals and right-wing conservatives found we had more common ground of conversation and interest with one another” then with those who wee apolitical.

It’s hard to imagine in our polarized social media era, but people really used to get together in person at bars and engage in free-ranging conversations about books, politics, and culture.

Art D’Lugoff, who opened the Village Gate nightclub, recalled in Wakefield’s book: “I used to make the rounds of the bars—Julius’s for those fat hamburgers on toast, then the San Remo, the Kettle of Fish, and the White Horse. Booze was a social thing. The bar scene wasn’t just to get drunk. It was like the public square in a town or a sidewalk cafe in Paris—comradely meeting and talking.”

At the White Horse, Wakefield mixed with Norman Mailer, Seymour Krim, and James Baldwin (above in 1955), who lived on Horatio Street and was often targeted by the working-class Irish and Italians in the neighborhood.

Baldwin wasn’t the only one, Wakefield wrote, explaining that local Villagers “regarded all bohemians as suspicious interlopers. The hostility toward all nonconformists was heightened during the McCarthy fervor of the fifties, when mostly Irish kids from the surrounding area made raids on the Horse, swinging fists and chairs, calling the regulars ‘Commies and faggots.'”

The White Horse (above in 1975) was something of a neighborhood respite, and the bar’s literary reputation continued even after Wakefield left New York City in 1962.

At some point decades later, the vibe changed. These days, under new ownership, the White Horse (above, 12 years ago) is more neighborhood pub than literary hangout. But for a short time in postwar Greenwich Village, a crowd of young writers mingled with one another and volleyed ideas and opinions around that back room with passion, energy, and excitement.

[Top image: LOC; second image: Bunny Adler; third image: Danwakefield.com; fourth image: Carl Van Vechten; fifth image: NYC Department of Records and Information Services; sixth photo: MCNY 2013.3.1.613]

Tracking the “mousetrap” of Greenwich Village

March 2, 2020

Greenwich Village’s charm lies in its refusal to conform to the city street grid. Who doesn’t get a kick out of former country lanes and cart paths that are now city streets, which intersect and dead-end into each other at strange angles?

This charming confusion confounded New Yorkers in the late 19th century as well, decades after the Greenwich Village of estates and farms was subsumed into the cityscape.

It led one early 20th century New York historian-author to name a section of the Village the “Mousetrap.”

“Some streets are like pages of history, and none more so than those of Greenwich Village; so it is quite a delight to walk among them,” wrote Charles Hemstreet in his 1905 book, When Old New York Was Young.

“Whenever I do so I am sure to end up in one particular spot. It is a part that I have christened the “mouse-trap”—a labyrinth of quiet, narrow streets.”

 

“It is curious to note the different ways in which the streets of the ‘mouse-trap’ disappear. Sometimes they end abruptly in a court; sometimes they twist out of sight around a row of houses against which they are brought to a sudden halt; sometimes they slip into another street and become one with it; sometimes they are cut short by little open spaces which are called parks, and which in are a few decaying trees.”

The main street of the mousetrap, according to Hemstreet, is Bleecker. While Bleecker does in fact end at a park (Abington Square Park), today’s version of Bleecker doesn’t have that twists and stops it may have had in Hemstreet’s day.

Instead we’re left with mousetrap-like streets such as West Fourth, which oddly intersects with West 10th, 11th, and 12th Streets. Greenwich Street meanders nowhere near Greenwich Avenue. Hidden alleys like Milligan Place and Grove Court add to the confusion.

I’ve found only one contemporary reference to the Greenwich Village mousetrap. In a 1996 New York Times article about traffic issues in the Village, Andrew Jacobs quotes residents who call the triangular intersection of Christopher, Grove, and Waverly Streets as the “mousetrap.”

[Top image: Taunton’s Pocket Edition map, 1879/NYPL; second image: Washington Place at Grove and West Fourth Streets, MCNY x2010.7.1.6719; third image: West 12th Street at Greenwich Avenue, MCNY c 2010.18.222; fourth image: Milligan Place, MCNY 89.2.1.62]

The strange story of the Village’s “Raisin Street”

January 27, 2020

Never heard of “Raisin Street” in Greenwich Village?

If you lived in the nascent city of New York in the early years of the 19th century, you might have traversed it. The rise and demise of this little street has a curious backstory.

“Raisin Street” was a corruption of “Reason Street,” the name given to the one-block stretch between today’s West 11th Street and Barrow Street. At the time, the Village was a country enclave dotted with farms and small homes a few miles from the city center.

“Reason Street” honored Thomas Paine (at right), the philosopher whose 1795 treatise, The Age of Reason, criticized organized religion.

Paine, who was born in England, had a heroic reputation in the early 1790s. Before and during the Revolutionary War, he was considered a patriot because he encouraged the American colonies to fight for independence.

After moving to France and getting thrown in prison for supporting the French Revolutionaries, Paine came back to the States and spent his final years living in boardinghouse on Herring Street, soon to be renamed Bleecker Street. (Paine’s boardinghouse is the home in the center in a 1920 photo.)

Reason Street made it on an 1807 map by surveyor William Bridges (above). In the next few years, however, the name would be gone, as this 1828 map below shows.

Why the change? The Age of Reason, “an uncompromising attack on the Bible, proved to be unpopular, and did much to sully the reputation Paine had built as a patriot,” wrote Daniel B. Schneider in The New York Times in 1999.

When Reason Street “became city property in 1809, it was rechristened Barrow Street in honor of the artist Thomas Barrow. Barrow, a Trinity Church vestryman, was famous for his depiction of the church in ruins after the great fire that devastated the city in 1776.”

Despite his de-mapping, Paine’s presence in Greenwich Village wasn’t completely obliterated.

Though the boardinghouse he lived in on today’s Bleecker Street was demolished in 1930, according to the Greenwich Village Society for Historic Preservation, another house he resided in on the current Grove Street still stands.

“As Paine’s health declined, it became necessary to move him out of the boarding house at 309 Bleecker Street where he lived,” according to the GVSHP blog, Off the Grid.

“Another boarder, Madame Marguerite Bonneville, took a small house on Columbia Street (today 59 Grove Street) in May of 1809, and moved Paine there. He passed away there on June 8, 1809.”

The plaque at left is affixed to the 1839 Federal-style house that replaced the home where Paine died.

The current building is the home of Marie’s Crisis—named for Paine’s The American Crisis, which urged the states to fight for freedom.

[Top image: Wikipedia; second image: NYPL; third image: MCNY X2010.11.220; fourth image: NYPL; fifth image: Wikipedia; sixth image: TimeOutNY]

A remnant of the Drama Book Shop from 1962

December 16, 2019

Like so many other New York City specialty bookstores, the Drama Book Shop has a long history of moving around.

First established in 1916 inside the West 42nd Street offices of the New York Drama League, according to a 2017 New York Times article, the shop then moved to 47th Street, and by the late 1950s it occupied a brownstone and then a commercial building on West 52nd Street.

That’s where this relic of one of the 52nd Street stores comes in.

Thumbing through an old catalog of plays, I noticed the front cover had this Drama Book Shop decal across it—displaying not just one of the best store logos ever but also an old 2-letter postal code (used in the days before 5-number ZIP codes) and a two-letter phone exchange, JU for Judson.

(There’s nothing like coming across bits and pieces of the city’s literary glory days while browsing old books, right?)

The catalog, from the Samuel French company, dates back to 1962; twenty years later, the store hopscotched over to Seventh Avenue and 48th Street, then to 250 West 40th Street in 2001.

Forced from the 40th Street location earlier this year, the Drama Book Shop was bought by Lin-Manuel Miranda and three others Hamilton collaborators. An updated New York Times piece from last month says the new store will open on West 39th Street next spring.

The last years in Edgar Allan Poe’s Bronx cottage

October 7, 2019

Like so many people who come to New York with literary dreams but no money, Edgar Allan Poe was always moving from one low-rent place to another.

In the late 1830s and early 1840s, the struggling writer (with his young wife, Virginia, and his mother-in-law, Maria, in tow) bounced around Greenwich Village, Turtle Bay, East Broadway, back the the Village on West Third Street, then to a farmhouse in today’s Upper West Side.

In 1846, with Virginia sick with tuberculosis, the little family made one final move.

Hoping that fresh country air would help his ailing wife, Poe paid $100 a year to rent this small cottage (above) in Fordham, then a bucolic hamlet in Westchester but today firmly within city boundaries in the Bronx.

That rustic, “Dutch” cottage, as it was described in 19th century books—where Virginia (below right) succumbed to TB and Poe wrote some of his best-known poems—is still in the Bronx. (Above, in 2007)

Moved about 500 feet from its original location on Kingsbridge Road to the then-new Poe Park in 1913 (the site of an apple orchard when Poe lived nearby), the cottage is open to the public.

While the preserved home sits at the edge of an urban park surrounded by gritty apartment buildings and the 24-hour noise and traffic of the Grand Concourse, imagine the place as it was in Poe’s day.

Outside the front porch were trees, flowers, and songbirds—quite a different feel from the haunting romance and gloom of many of Poe’s writings.

“In Poe’s time the cottage was pleasantly situated on a little elevation in a large open space, with cherry trees about it,” James Albert Harrison quotes one historian in his 1903 Poe biography.

One visitor, a fellow American writer, described it as “half buried in fruit-trees, and having a thick grove of pines in its immediate neighborhood,” wrote Harrison.

“Round an old cherry-tree, near the door, was a broad bank of greenest turf,” the writer said. “The neighboring beds of mignonette and heliotrope, and the pleasant shade above, made this a favorite seat” where Poe was often found.

Poe kept tropical birds in cages on his front porch, “which he cherished and petted with assiduous care,” the writer noted.

Inside, the cottage—just a kitchen, a sitting room with Poe’s desk, a small bedroom for Virginia, and then steep stairs leading to a second floor with a low ceiling—was described as tidy and warm. (Below, in 1894)

“The cottage had an air of taste and gentility that must have been lent to it by the presence of its inmates,” wrote writer and friend Mary Gove Nichols. “So neat, so poor, so unfurnished, and yet so charming a dwelling I never saw.”

“The floor of the kitchen was white as wheaten flour. A table, a chair and a little stove that it contained, seemed to furnish it completely. The sitting-room floor was laid with check matting; four chairs, a light-stand, and a hanging book-shelf composed its furniture.”

By autumn, Virginia was close to death.

In her bedroom, “everything here was so neat, so purely clean, so scant and poverty-stricken, that I saw the poor sufferer with such heartache.”

Virginia “lay on the straw-bed, wrapped in her husband’s great-coat, with a large tortoise-shell cat in her bosom….The coat and the cat were the sufferer’s only means of warmth; except as her husband held her hands, and her mother her feet.”

After Virginia died and was buried in the Valentine family vault at a nearby Dutch cemetery, grief-stricken Poe began his “lonesome latter years.”

On one hand, his output was excellent. He finished some of his most famous works; in addition to The Bells, he wrote Annabel Lee and Ulalume.

But he was despondent and began drinking heavily. Remaining at the cottage (above, in 1898) with Maria, he was known to take long walks through the pines and cedars of Fordham and into Manhattan across the High Bridge (below, in a 1930 lithograph.)

Poe died in 1849 in Baltimore, of course, leaving Maria as the cottage’s sole occupant.

She moved to Brooklyn (and lived another 22 years). As the 19th century continued, the cottage fell into disrepair. Meanwhile, Fordham and other Westchester villages were annexed to New York City and began to slowly urbanize (below, 1898)

With Poe’s literary genius finally recognized 50 or so years after his death, his uninhabited cottage, one of few original dwellings left from Fordham’s rural days, was moved to the new Poe Park and restored with state funds.

Poe’s house is now a very small museum. But for three years, it was his world.

“It was the sweetest little cottage imaginable. Oh how supremely happy we were in our dear cottage home,” Maria Clemm recounted in 1860 (at left).

[First, third, and fourth photos: Wikipedia; eighth photo: MCNY, 1894, x2010.11.671; eleventh photo: 1930 lithograph; twelfth photo: MCNY, 1898, x2010.11.6718; thirteenth photo: Wikipedia]

How Central Park got its Shakespeare Garden

September 9, 2019

It’s hidden in Central Park near West 81st Street: a four-acre oasis of winding hillside paths and wooden benches resplendent with colorful, fragrant plants and flowers.

But this lovely green space of quiet and peace near Belvedere Castle isn’t just any garden in the park.

It’s the Shakespeare Garden—filled with a dazzling display of the trees, plants, and flowers that William Shakespeare referenced in his poems of plays. It’s also designed to evoke the English countryside of the 1600s.

Like many of Central Park’s magnificent landscapes, the Shakespeare Garden never appeared in the original plans for the park laid out by Frederick Law Olmsted and Calvert Vaux in the 1850s.

How the garden made it into the park near West 81st Street has to do with the Shakespeare garden fad of the early 20th century in England and America, sparked by Shakespeare’s 300th birthday in 1916.

What eventually became the Shakespeare Garden started out as the “Garden of the Heart,” created in 1913 as a garden for kids to learn about nature by Dr. Edmond Bronk Southwick.

 Southwick (below right) was the park entomologist—and also an avid Shakespeare fan, according to Garden Collage.

He either took it upon himself or was nudged by city officials (sources vary) to turn this very popular children’s garden into a landscape of “beautiful plants and flowers mentioned in the works of the playwright, as well as those featured in Shakespeare’s own private garden in Stratford-upon-Avon,” states CentralPark.com.

(Above right, the garden in 1916, with a waterfall that’s no longer there.)

On April 23, 1916—as part of the city’s Shakespeare Tercentenary Week—Southwick’s children’s garden was formally renamed the Shakespeare Garden, the Sun reported.

In its early years, the city’s Shakespeare Society and Southwick himself maintained the array of plants, including columbine, primrose, wormwood, quince, lark’s heel, rue, eglantine, flax, and cowslip, according to CentralParkNYC.org.

But the Society broke up in 1929, and the Shakespeare Garden went into a long decline, eventually restored and saved by the Central Park Conservatory and volunteers.

The Shakespeare Garden has undergone some changes. Plaques containing quotes from the Bard’s works can now be found beside some of the plants.

Also, a mulberry tree that supposedly grew from a mulberry cutting from Shakespeare’s actual garden was felled by a 2006 storm and had to be removed.

Today it remains a magical, slightly secretive spot in the park with spectacular flowers that would likely get a nod of approval from the writer behind the English language’s most romantic poetry and plays—and anyone seeking serenity and beauty. (And a place to curl up with a book!)

Central Park’s garden is not the only Shakespeare Garden in the city. The Brooklyn Botanical Garden has one, too.

[Fifth and sixth images: New York Times, 1916]